By Veronica Pineda
When the Pilgrims escaped England for the sake of religious freedom,
they looked to the Bible for direction on how to survive in their new homeland.
Their bible had two options of how to interact with the land. The first
was to leave the land as it is and live with it in balance as with the rest of
the ecosystem, or to subdue it (Genesis 1:28, New
International Version 2011).
“God blessed them and said to
them, ‘Be fruitful and increase in number; fill the Earth and subdue it. Rule
over the fish in the sea and the birds in the sky and over every living
creature that moves on the ground.’"- Genesis 1:28, New International
Version 2011.
Clearly this was their choice,
a choice that continued to fuel the Judeo-Christian values that have
influenced our nation up to now. According to UCLA
historian Lynn White, a tradition that fuels the “root” cause of
“our ecological crisis.”
On April 13, 2013, the
University of Utah S.J. Quinney College of Law
hosted the 18th
Annual Stegnar Symposium: Religion, Faith and the Environment. The objective
of the symposium was to examine and inquire how religion is intertwined with
the environmental issues that threaten our earth at this present moment.
Inviting religious and secular leaders, as well as
scholars of law, policy science, economics and humanities, the leaders of the
symposium hoped to shed light on how new approaches to ethics and religion
could mend conflicts that center around the future prosperity of the human
race and the Earth.
Right now, especially living in Salt Lake City, the
repercussions of humans thinking that they are the masters of nature instead
of in unity with nature are directly affecting citizen’s health. Just looking
over the valley during the winter months makes it clear why many people are
beginning to have respiratory problems.
How is it that we came to this point? How is it that we
forgot that we are a product of nature and are subject to its changes?
For the last 100 years, our country has been
implementing laws to balance the industrial growth and wilderness for the
sake of health and happiness, though the law has not been concerned with the
spiritual emphasis that is an essential part of environmental support.
John Naegle, professor of Law at the University of Notre
Dame, was one of the keynote speakers at the symposium.
An enthusiast in environmental law, he mentioned how
after reading the accounts supporting the Wilderness Act of 1964, many people
reported their spiritual connection to nature and how they found God in the
wilderness.
Living in Utah, we are lucky to be surrounded by
beautiful mountains, valleys, rivers, and lakes that remind us why this place
is considered a Zion. Here a church can be on the mountaintop, it can be in
the canyons; and possibly over the blue waters of our lakes.
But how is it that we still sacrifice this beauty and
allow new policies that would harm the environment for the sake of monetary
gain? I think of the joke of “ If you really think the environment is less
important than your money, try holding your breath while you count your
money,” best answers this question.
Even if you are atheist or agnostic, you have a set
belief system that influences decisions about how you came to be and how to
manage the world you were born into.
We are products of nature and by examining ourselves,
our values, our beliefs, and ultimately choosing a life sustainable for us,
we can make a difference for our world. Many people don’t care until the
issues start affecting their everyday comfort and health. Today, issues
ranging from our air quality, our oceans, our forests, and our food, are
shaking people’s belief.
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